Sunday, October 02, 2011

Earliest Christian inscription?

EARLIEST CHRISTIAN INSCRIPTION?
World's earliest surviving Christian inscription identified

By Owen Jarus (CBS News)

Researchers have identified what is believed to be the world's earliest surviving Christian inscription, shedding light on an ancient sect that followed the teachings of a second-century philosopher named Valentinus.

Officially called NCE 156, the inscription is written in Greek and is dated to the latter half of the second century, a time when the Roman Empire was at the height of its power.

An inscription is an artifact containing writing that is carved on stone. The only other written Christian remains that survive from that time period are fragments of papyri that quote part of the gospels and are written in ink. Stone inscriptions are more durable than papyri and are easier to display. NCE 156 also doesn't quote the gospels directly, instead its inscription alludes to Christian beliefs.

"If it is in fact a second-century inscription, as I think it probably is, it is about the earliest Christian material object that we possess," study researcher Gregory Snyder, of Davidson College in North Carolina, told LiveScience. (See Images of Early Christian Inscriptions and Artifacts)

Snyder, who detailed the finding in the most recent issue of the Journal of Early Christian Studies, believes it to be a funeral epigram, incorporating both Christian and pagan elements. His work caps 50 years of research done by multiple scholars, much of it in Italian. The inscription is in the collection of the Capitoline Museums in Rome.

"Assuming that Professor Snyder is right, it's clearly the earliest identifiable Christian inscription," said Paul McKechnie, a professor of ancient history at Macquarie University in Australia, who has also studied the inscription.

As translated by Snyder, the inscription reads:

To my bath, the brothers of the bridal chamber carry the torches,
[here] in our halls, they hunger for the [true] banquets,
even while praising the Father and glorifying the Son.
There [with the Father and the Son] is the only spring and source of truth.

Details on the provenance of the inscription are sketchy. It was first published in 1953 by Luigi Moretti in the "Bullettino della commissione archeologica comunale di Roma," an Italian archaeological journal published annually.

The only reference to where it was found is a note scribbled on a squeeze (a paper impression) of the inscription, Snyder said. According to that note, it was found in the suburbs of Rome near Tor Fiscale, a medieval tower. In ancient times, the location of the tower would have been near mile four of a roadway called the Via Latina.

[...]
The argument for the date is primarily paleographic (that is, based on the shapes of the letters) and I defer to the judgment of those who specialize in Greek paleography of the period. I would be happier if there were clearer data about the provenance. Was the inscription excavated or found by someone and turned in? But for now it seems to be regarded as genuine and quite possibly of an early date. As it notes at the beginning, the article points out parallels with contemporary Valentinian Gnostic literature, so the earliest (or at least a very early) Christian inscription may be of the Gnostic variety rather than the orthodox.

Read it all.

(HT Annette Yoshiko Reed.)