Friday, September 08, 2006

TWO NEW ARTICLES have been published by Jewish Studies, an Internet Journal (both downloadable here):
Rivka Raviv, "The Talmudic Formulation of the Prophecies of the Four Kingdoms in the Book of Daniel"

Abstract

The concept of four kingdoms is found in several prophecies in the Book of Daniel, and similar non-biblical traditions are shared by many cultures (Persian, Greek and Roman). Our article deals with the formulation of the concept of four kingdoms in classical rabbinic literature. First, we will investigate to what extent the rabbis’ discussion relates directly to the biblical concept and not to the extra-biblical concept of four kingdoms. Next, we will review areas in which the rabbis reformulated the biblical concept: by updating its interpretation according to historical changes, and identifying the fourth creature as a boar, which represents the Roman Empire; and by granting great significance to the concept and thus transforming it from a marginal biblical concept to a seminal rabbinical concept. At the same time, we will see how the concept of four kingdoms became a central motif in the interpretation of the entire Bible, grapple with the deterministic view that emerges from the prophecies in the Book of Daniel, and compare this view to the one commonly found in classical rabbinic literature.

Baruch Alster,"The ‘Forlorn Lady’ in the Interpretation of the Song of Songs

Abstract

This article discusses the idea, raised by a few traditional Jewish exegetes, that the female protagonist of the Song of Songs is a “forlorn lady” whose husband deserted her, and who is arguing with her friends (the “Daughters of Jerusalem”) over the chances of his return. After viewing the concept of the “forlorn lady” in opposition to other traditional narrative approaches to the Song, we introduce two major commentaries (Rashi and R. J.H. Altschuler) that interpret the Song according to this concept, and show how they develop the plot along these lines. We then attempt to explain why Peshat exegetes adopted this idea, which to many readers seems incompatible with the simple sense of the Song

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