Monday, May 16, 2011

BMCR reviews

BMCR REVIEWS:
Jordan D. Rosenblum, Food and Identity in Early Rabbinic Judaism. Cambridge/New York: Cambridge University Press, 2010. Pp. xiv, 223. ISBN 9780521195980. $85.00.

Reviewed by Matthew Kraus, University of Cincinnati (tthew.kraus@uc.edu)


Preview

Planning a dinner party for scholars of food, Classics and rabbinics would present a formidable challenge for any chef. Jordan Rosenblum assumes this task in Food and Identity in Rabbinic Judaism, a respectable attempt to serve fare both edible and satisfying to all. By examining the Tannaim's innovative adaptation of Jewish and non-Jewish customs, Rosenblum claims to develop a methodology for cross-cultural and trans-historical food studies. Rosenblum demonstrates how tannaitic texts establish a discrete rabbinic identity through the discursive construction of culinary and commensal practices. This essential thesis is not difficult to swallow, but it should be noted that the size of the portions vary. The rabbinics scholar has the most to digest, albeit abundantly seasoned with contemporary food theory. Classicists might enjoy the tastes, but will depart still hungry.

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Anders-Christian Jacobsen, Jörg Ulrich, David Brakke (ed.), Critique and Apologetics: Jews, Christians, and Pagans in Antiquity. Early Christianity in the Context of Antiquity 4. Frankfurt am Main: Peter Lang, 2009. Pp. 327. ISBN 9783631580110. $64.95.

Reviewed by Danielle Slootjes, Radboud University Nijmegen (d.slootjes@let.ru.nl)


The volume under review presents the results of a conference, held in 2007, which marked the final stages of a larger research project at the University of Aarhus in Denmark that had started in 2000, called ‘Jews, Christians and Pagans in Antiquity – Critique and Apologetics’. This project examined the dialogues and conflicts between religious groups in the period between circa 100 B.C. and A.D. 500 in order to acquire a deeper understanding of apologetic literature (whereby they also included those texts that traditionally might not have been regarded as apologetic). The project has taken three phases into account: the pre-Constantine epoch, the Constantinian revolution, and the post-Constantinian era. The thirteen contributions in the volume focus for the most part on issues that deal with the concept and genre of the apologetics, as well as the writings that can be connected to these three phases.

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